Cat and I write differently; Cat is more of a journalist while I am more of a novelist. This is part of why I haven't posted anything to the blog since the school year began. But now that I'm into my spring vacation week, I'm finally finding the time to sit down and rework a few journal entries from the past six months into blog entries.
Pagans often argue about how to define who we are. What are the boundaries--between Wicca and Witchcraft, between Heathens and Pagans, between polytheists, pantheists, and non-theists... While I could do without the acrimony, we're a new as well as an old religious movement, so it makes sense that like any adolescent, we are fascinated by questions of identity. I will admit to preferring the Quaker approach to identity, though: rather than trying to create the definitive checklist of belief that make someone a "real Quaker," Friends typically share a body of testimonies and questions for reflection with those who are drawn to the Religious Society of Friends. "Do you feel this same sort of spiritual leading?" Friends ask one another. "Does this speak to the condition of your soul, as it does to ours?" Queries, not checklists of doctrine, hold the ways Quakers approach discernment, including around membership. And though no individual can declar...
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