Skip to main content

Errata

In Part 1 of my Open Letter, I feel that I made two important errors, and I need to own them here.

The first was a lack of clarity on when I was asking that Christian Friends should take pains to discern the will of Spirit in sharing based on the Bible or Christianity.  I was not as clear as I meant to be that I was not talking about when Christians speak among themselves, or when established friends within a spiritual community are speaking to one another.  My caution applies to cases where Christian Friends--within liberal meetings, where it is relevant, as it is not in the other branches of Friends--speak in meeting for worship, or on behalf of their meetings or one-on-one with non-Christians they don't know.  In those situations, the dangers from outrunning our Guide is great, and a good way to avoid hurting one another unnecessarily is to stay low to Spirit while speaking boldly and confidently what Spirit gives us to share.

Some took my words to mean that every mention of the Bible and Christianity needed to be subject to a discernment process, and that wasn't my intention at all.

The second error was more serious, because it wasn't just a place where my writing was unclear, but one where I lost my own ability to do exactly what it was I was asking others to do: I did not stay low myself, and I outran my Guide. 

My Bible scholarship is also questionable, but that's really almost beside the point; if it had been solid as steel, it was still not mine to say, and I regret posting it.

I've changed the copy of Part One to strike the two paragraphs where I feel that I did this, but because so many people saw the original, it feels wrong not to acknowledge my error, so I'm doing that with a hyperlink to this post.  You can see the bit that I cut, with its context around it, below.
As I am obligated to stay low and faithful in my listening to you, you are equally obligated to stay low and faithful listening to me.

Your Jesus didn't choose his company based on their theological purity.  Do you really think that the non-Jews he cared for were mere charity cases and hangers-on?  Did he never listen to their words, consider their perspectives on the world?

Try not to be more arrogant than your god, when non-Christians speak.  You never know--we might be how That Spirit is talking to you today.

Some of you--most of you--understand this very deeply.  For that especially, I am grateful.  You did not only let me through the door--you sat at the table with me, and we have shared that particular spiritual communion.

Comments

Joanna Hoyt said…
I am humbled and instructed by the very high standard to which you hold yourself.

Whether or not it was yours to say at that time in that post, I believe that I have heard That Spirit speaking in your voice.

Thank you.

Popular posts from this blog

Peter on Grief and Communities

Well, that was unexpected. For the last year, ever since my mom's health took a sharp downturn, I've been my dad's ride to Florence Congregational Church on Sundays. That community has been important for my dad and the weekly outing with me was something he always looked forward to and enjoyed, so I didn't mind taking him there. It meant giving up attending my own Quaker meeting for the duration, but I had already been questioning whether silent waiting worship was working for me. I was ready for a sabbatical. A month ago, my dad was Section-Twelved into a geriatric psych hospital when his dementia started to make him emotionally volatile. I had been visiting him every day at his assisted living facility which was right on my way home from work, but the hospital was almost an hour away. I didn't see him at all for three weeks, and when I did visit him there, it actually took me a couple of seconds to recognize him. He was slumped forward in a wheel chair, lo...

A Quaker Pagan Day Book: Testimonies and Queries

Pagans often argue about how to define who we are.  What are the boundaries--between Wicca and Witchcraft, between Heathens and Pagans, between polytheists, pantheists, and non-theists...  While I could do without the acrimony, we're a new as well as an old religious movement, so it makes sense that like any adolescent, we are fascinated by questions of identity. I will admit to preferring the Quaker approach to identity, though: rather than trying to create the definitive checklist of belief that make someone a "real Quaker," Friends typically share a body of testimonies and questions for reflection with those who are drawn to the Religious Society of Friends. "Do you feel this same sort of spiritual leading?" Friends ask one another.  "Does this speak to the condition of your soul, as it does to ours?" Queries, not checklists of doctrine, hold the ways Quakers approach discernment, including around membership.  And though no individual can declar...

Fame

(Note: there were so many thought provoking comments in response to this post that it generated a second-round of ideas. You can read the follow-up post here .) I have a confession to make. I want to be famous. Well, sort of. I don't want to be famous, famous, and ride around in a limousine and have to hire security and that sort of thing. I just want to write a book, have it published by somebody other than my mother, and bought and read by somebody other than my mother, and maybe even sign a couple of autographs along the way. Mom can have one autographed, too, if she wants. It has to be a spiritual book. A really moving and truthful book, that makes people want to look deep inside themselves, and then they come up to me and say something like, "It was all because of that book you wrote! It changed my life!" And I would say, no, no, really, you did all that, you and God/the gods --I'm a little fuzzy on whether the life-changing book is for Pagans or for Quake...