Skip to main content

An Open Letter to Winter at Imbolc

Dear Winter:
Icicle and New Snow. Cat Chapin-Bishop. 2013.
I know, I know. So many people misunderstand you. You bring us beauty, like soft, white snowfalls and glittery ice, hanging like jewels from the treetops; we swear and snarl because your lovely ice and snow keep us from rushing about like crazy people in our automobiles.
You bring us rest, and stillness, and for those of us who garden, you kill off the pests and weeds that threatened us with madness a few months ago (and will threaten us again a few months from now).

Your cold and dark allows the Bear Mother to curl up with her babies, deep in the quiet places of the woods, holding them close to her warm breath. You bring us the wonder of clear tracks in snow, calligraphy left us from the wild things who share our world, but seen so rarely by us hurried humans.

And then, in February, as the days lengthen and your beauty is crowned by the flame of the sun, we grumble and complain some more. We want the beach back, we say. (We have forgotten sunburn.) We want the warmth of summer. (We have forgotten the mosquito, the heat wave, the humidity and the stale, dank smell of air-conditioned cells).

And yet you return to us, year by year, underappreciated and lovely. Thank you for your patience.
Imbolc Altar, Cat Chapin-Bishop, 2013.
Thank you for covering my garden and my yard in “the poor man’s compost” of snow yet again.

Thank you most of all for days off teaching, just when I needed them most. And as we Witches are wont to say, “Stay if you will; leave if you must. Hail, and farewell, season of starkness, limits, and rest.”

Happy Imbolc, Festival of Fire and Frost.


Signed,
A Fan

Comments

Popular posts from this blog

Red in Tooth and Claw

When Nora, Peter's grandmother, lived with us , our household was the nucleus of an active local Pagan community. Over time, dementia eroded more and more of Nora's ability to retain anything she learned about in the present, so she wound up discovering again and again that she was living in a family of Pagans. Over and over, we would have made some reference to our Paganism, and Nora, having forgotten about it for the time being, would ask us to explain again what it was we believed. We would explain, yet again, about all of life being sacred to us, and nature being the source of our inspiration. Each time we did this, we would reach the point in our discussion where she would protest, quoting the line from Tennyson about " Nature, red in tooth and claw ." Nevertheless, we would insist that that was where we looked for the holy, and eventually, she would exclaim (just as she had the time before that): "Well, then, you're all heathens!" When we ...

A Quaker Pagan Day Book: Testimonies and Queries

Pagans often argue about how to define who we are.  What are the boundaries--between Wicca and Witchcraft, between Heathens and Pagans, between polytheists, pantheists, and non-theists...  While I could do without the acrimony, we're a new as well as an old religious movement, so it makes sense that like any adolescent, we are fascinated by questions of identity. I will admit to preferring the Quaker approach to identity, though: rather than trying to create the definitive checklist of belief that make someone a "real Quaker," Friends typically share a body of testimonies and questions for reflection with those who are drawn to the Religious Society of Friends. "Do you feel this same sort of spiritual leading?" Friends ask one another.  "Does this speak to the condition of your soul, as it does to ours?" Queries, not checklists of doctrine, hold the ways Quakers approach discernment, including around membership.  And though no individual can declar...

Turning Our Backs on Jesus: A Humble Request

Warning: You are entering a rant. Brace yours elf. This one is directed at the Pagans among us. Can we talk? Because I would like to humbly propose we make 2010 the year we leave Jesus out of it . Now, I'm not addressing myself to those of us who have an ongoing relationship of some sort with Mary's baby boy. I'm not disparaging (or praising, so purists please don't get your knickers in a twist here) those who consider themselves Christo-Pagans, Judeo-Pagans, Jew-Witches, or Witches for Jesus. Nor am I talking to those who have had a past relationship with Jesus who are still sifting through what that means to you personally, as you explore a Pagan religion; nor to those who have been Pagan who find yourselves drawn, for whatever reason, into relationship with Christ. I am not, in fact, addressing myself to hyphenated Pagans of any kind in this post. Nope, I'm talking to those of you who espouse a Jesus-free Paganism, whether Wiccan, Khemetic, Asatru, or...